Systems Of Moods Overwhelm Systems of Thought.
MOODS MAKE UP THE GENETICS OF LOGIC:
Are we born with “instincts” such as “care”, and the like? Or do we learn? I believe we learn (much of this being fast learning, and, mostly, subconscious). How does that work? Well, it would work from General Topology informing neurogenesis.
French philosopher Foucault baptized himself historian of systems of thought, when he got a professorship at the prestigious Collège de France in 1970. (Collège de France, the ultimate think institution, is five centuries old.)
I have gone one further, by introducing Systems of Moods. Why moods? Emotion Primes Reason. However, rarely does one emotion rule alone, but for ravenous hunger, abject terror, and other animalistic crazes. Instead, when we meditate ponderously, we are usually ruled by moods.
What’s a mood? It’s a cocktail of emotions. Systems of Moods are articulated with their own logic. Pascal discovered this, when he said “Le coeur a ses raisons que la raison n’a pas”.
Why and how does the “heart” have its own logic? The answer has to do with where does logic come from? Logic is basically about arrows, implications: ’if A, then B’.
Where do these “thens”, these implications, come from? When one says:’I have a bad feeling about this’, one reasons out of a mood: the forest is suddenly too quiet, or a bird made an alarm sound… And suddenly all of one’s senses are in full alert.
Sets of moods will tend to topological relations. Instead of the one to one relations of logic or category theory. Topology, the logic of places, can bring to bear relationships that are much more general than ‘if A then B’. Relations such as: ’if A is close to B while C is close to D, when closer to A than B, then…’
This topo-logic can be embodied by neurohormones, neurotransmitters, and the neighborhoods they create (neighborhood is here used in the exact mathematical, General Topological sense). This no idle theory: it’s known that dendrites, and other neuronal structures, tend to grow in some directions, depending upon these chemicals. That means that the neurological relations of linear logic are built from the emotional and neurohormonal calculus.
AN EXAMPLE WHERE MOODS DOMINATE, AND LOGIC IS SECONDARY:
I am going to use an example that arose from my adventures at a philosophy website. It’s rather complex, so let me give an abstract first: a philosophy professor drew a correct conclusion, yet the EXACT OPPOSITE conclusion is also valid. How is that possible? It is because, once some moods and emotions are rolled out, logic can go one way, or the other.
So much for the old hope that determinism and logic (in the conventional sense) rule all.
The example was extracted from Scientia Salon, a site run by university philosophers.
Philosophy professor Gregg Caruso considered polls on the behavior of USA citizens (that’s called “experimental philosophy”). Verdict? The relationship between believing in Free Will and believing that low lives dug their own fates, seems strong in the USA.
Gregg wrote: “juries — eager to preserve their belief in a just world — are already inclined to see the victim … as other than innocent… just one unfortunate example of the pernicious nature of belief in a just world… since, of course, if the world is just, then people must have brought these circumstances upon themselves. This blaming of victims (in defense of belief in a just world) has been established by numerous studies… the stronger the belief in a just world the greater the likelihood of blaming victims for their unfortunate fates.”
Any society rests on logic. The logic does not have to be all-embracing, it just has to be effective enough to support the social organization. Gregg’s general thesis is a good antidote to the present logic dominating the USA. Yet a USA social truth does not have to be a truth of human ethology.
And it is not, as egregious cases in non-USA based history and geography show.
The Nazis believed the less Free Will, the better: “society’s needs come before the individual’s needs” (Adolf Hitler). So did the followers of Stalin. So do, to a great extent some of the Muslim religions (so called “branches” of Islam). All believe(d) that individual Free Will had to be eradicated. Islam comes from aslama “he submitted”.
All believe(d) that the world could be made just through the application of strength, and the Will of God, the General Secretary, or the Guide.
Now, if I abstract the examples above (Stalinism, Nazism, Islamism), I can rephrase the grand conclusion of Gregg, into its complete contradiction. Below I just changed “Free Will” into “NON Free Will”:
…belief in NON free will, it was found, by studying the historical examples above, is associated with just world belief, authoritarianism, religiosity, punitiveness, and moralistic standards for judging self and other. While these considerations do not prove belief in NON free will is mistaken, they do indicate that the putative pragmatic benefits of believing in NON free will and desert-based moral responsibility are bogus.
Gregg showed that in the USA to doubt Free Will would allow society to progress. History, in many other places show that rejecting Free Will led to horrible societies.
How come Gregg’s informed logic and concrete polls can be turned on its head? What is going on?
The answer is from the theory of systems of moods. The reason that the logic can be turned on its head is that what truly matters are the mood and subjacent emotions.
Example. The Nazis posed themselves as victims of an unjust world (big, bad, rich, hypocritical, Indian exterminating America; Versailles Treaty). Germans, all over, were oppressed minorities. Only surrendering Free Will would be bring back justice and stop the punition they were submitted to.
Strong emotions, bound by strong logic, make strong medicine. Yet, the logic is secondary. It could go whichever way. This is what the apparent truth of both Free Will Skepticism, and the truth of its exact opposite, my pernicious anti-thesis (just an observation, too), demonstrate.
Foucault suggested that power laid in discourses, more than anything else. I agree. Yet, beyond that, power lays in the raw emotions, and the moods they blossom into. The exact nature of the way they get organized is an afterthought.
Here is an explicit example: Christianism and love. Christ said that to love was the commanding commandment. Fine. However, read what he exactly said:
“‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
What’s the strongest emotion here? Jesus says it himself: loving obedience to “the Lord”. He puts it first. However, obedience is not the most prominent feature of human ethology (raw love probably is, next to the survival instinct). Thus the implied logic is the violence one has to exert to do something unnatural, obeying a so-called “Lord”.
In the end, Jesus’ primary emotion holds in just one word: “Lord”. Jesus is a plutophile: loving a “Lord” is the first law.
He, and others, can put whatever logic they want after that to embellish the ugliness, and comfort the horror. It does not really matter. The overall mood flows from there, one concept: “the Lord”. The rest is just rearranging the chairs on the sinking Titanic of Jesus’ make belief goodness.