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No Burning Curiosity, No Morality?

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What Else Those Who Don’t Want To Hear About Burning Kittens, Don’t Want To Hear About?

A video was linked on Facebook, supposedly showing a burning kitten. Some have clamored for Facebook to withdraw the video. That’s pusillanimous.

For evil to triumph, all what has to happen is for good people not to want to know about it.

What’s next, pusillanimous people? Are you going to censor the expert goring of a lion by a buffalo?

Horn Thru Belly Puts Lion In Orbit
Horn Thru Belly Puts Lion In Orbit

Horn Thru Belly Puts Lion In Orbit

Shall we censor too, this gory violence against big kitty? He was just kindly eating the grounded fellow’s big rump.

(Contrarily to some PC description of that incident had it, there is no way the lion survived: the horn was only stopped by the tough hide after going nearly all the way through the kitty’s belly).

I am afraid all the people who ask for censorship are friends of Big Brother. What’s next, indeed? Each time a monk sets himself on fire, you will censor? What about respecting him enough to hear the case he is trying to make? Yes, showing the act is different from just entering that it happened, as a data point. More emotional content.

If one had shown people being gazed at Auschwitz, should people of upright character have asked Facebook to withdraw the video?

Well, I have news for you: that’s basically what Hitler’s Germans did: they censored everything. Hitler’s Germans did not want to see, they thought it would be immoral to see what was going on, they viewed as immoral those who wanted to show the immoralities.

If the Germans had seen the video of Auschwitz, there would have been no Auschwitz, and no Nazi regime, in a matter of weeks (this means the Allies were derelict in no advertising the extermination camps… But, of course, they had not seen the video, either. The democratic leaders knew the Nazis were evil, but did not guess that they were that evil… they did not want to know, either, as many of the leaders of the West had been accomplices of Nazism, prior).

I would personally love it that all crimes be made into videos, and put on Facebook. Start with the banksters.

For all the naïve, or ill informed, out there, burning a kitten is actually a crime, a prosecuted activity, by law. (Don’t try this at home, you would end in the slammer.)

I do not know where the kitten torture happened, but if the perpetrator could be identified, then he could be prosecuted (say as he crosses a border). Certainly in many EU countries, and in the USA, he could be prosecuted. (Cats and dogs are protected by special laws: however, torturing a mouse or a mole is perfectly legal.)

More than 3,000 people have died from ebola exponentiating: time for adult subjects, people. There is more serious stuff out there than perforated lions and burning kittens.u

Meanwhile Daesh (the so called, self-declared “Caliphate”, also known as ISIS; “Daesh” sounds in Arabic like “crushing under foot” and a period of trouble, so it’s a strongly pejorative propaganda trick which I recommend) has killed thousands of innocents.

Yet some selfish “pacifists” demonstrated in Washington when the top generals of the USA testified in Congress that they may advise the president to send ground troops in Iraq, if the situation changes (the French Republic has already troops on the ground in Kurdistan, fighting Daesh… while keeping a low profile).

Withdrawing that burning kitten video from the Internet will just allow the perpetrator to escape justice more easily. And it would set a very bad precedent.

Namely the precedent that, if it’s criminal, it should be hidden.

I am of the opposite persuasion: no information, no moralization.

BTW, I am also all for full beheading videos of journalists, and good Samaritans, to be shown (after appropriate and strong warnings). It puts the factual, thus correct, light on some religious philosophies.

I am not an ostrich. My ancestors actually ate ostriches. And I cannot understand why ostriches would ask for ever more sand in their eyes. But then again, higher understanding determines who eats what. Or whom.

Patrice Ayme’

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